this Sunday of Ordinary Time is proclaimed the Gospel according to Matthew and it up to the ninth Sunday after the Fourth, the "Sermon on the Mount", the first of five speeches that characterize this gospel . It 'started, the Sermon on the Mount, the Beatitudes, will continue in the style of the "semitic inclusion" with teachings such as those we are used because they are tied to the logic of the Latin-greek speaking with a premise, a content and a conclusion (that the premise A BCDE, and E is the conclusion), but with a premise (in our case the Beatitudes), followed by a piece of content, conclusion, and another piece of content (ie the A BC CB premise D, where D is the conclusion, and it would be wrong to look for it in E). In the Sermon on the Mount, the conclusion is expressed by the prayer that Jesus taught his disciples the Our Father. The passage concerning him is not proposed by the Liturgy of the Word this Sunday. We read with attention all the rest of the chaps. 5-6 and 7 to reconstruct the inclusion of the above. We then present that Jesus gave the Law, but the new law, that is the gospel, the grace of the Spirit saint. The law given by God to Moses on the mountain, is brought to completion in a speech to the disciples on the mountain ... Each of the ten commandments is enhanced by the novelty of the good news. The grace of the Holy Spirit (which says faith, hope and charity, that is love), she allows us to live the new life. The law of the Gospel tells us: You have to do or not do this or that, but it tells us: You are this or that. Your commitment, it also imbued with the grace of the Spirit, you will live what you've already (eg, Sunday in Ordinary Time V tells us that we are salt and light put on the lamp, and so on ...). Fra Giacomo Grasso, op
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